Showing posts with label soldiers. Show all posts
Showing posts with label soldiers. Show all posts

Thursday, May 30, 2013

In Which I Am Bold


Today is the feast day of St. Joan of Arc. I have a special fondness for St. Joan. She was a great influence on me during my teenage years. I liked her. She was the sort of girl with whom one could easily be friends. She was devout, but passionate with it. She loved beautiful things, which gave here just a wee, charming touch of vanity. She was brought up simply, and was well-contented. If she had been left to her own devices, she would have remained in obscurity, a shepherd-girl, who loved her home and her family, and enjoyed her life amongst them. Yet, when God literally spoke to her, through His angels and saints, and revealed what His will was for her, she had the moral courage to walk away from everything she loved, and serve Him as He wanted to be served. She became her country's great hero, an almost legendary figure, but she remained herself to the end - Joan the Maid, who would have gone home to her mother, if she could. I wanted very much to be just like her. Indeed, my goal in life is still very much the same: to be contented in the life God has given me at the moment, but, if at some point, He gives me another way of life in which to serve Him better, to show the same sort of courage as St. Joan and follow Him.

I think I have mentioned before on this blog, that there were Scottish soldiers fighting in the army of Joan of Arc. One of the great number of books I intend to write, but have not gotten around to actually working on yet, is a work of historical fiction, from the viewpoint of one of those Scots, possibly a piper. (Yes, there were pipers too. Once the French had lifted the Siege of Orleans, St. Joan marched into the city, with a company of pipers.) Several years ago, however, I did write a short story as a sort of back-history to the book I intend to write. It takes place sometime after the Scots had suffered a defeat at a Rouvray, in a skirmish known as the Battle of the Herring. And after much debate within myself, and with a certain measure of trepidation, I have decided to post it here:

*********************

Hughie Stewart was drinking, though he no longer knew what, nor did he care, so long as it was strong. He had started with just a little of the rough, red wine common to that area of France, but that was weeks ago and no matter how much of it he took, it had not the strength to keep the faces of his dead comrades from coming to him in his sleep. Whatever it was he had now was a harsh, strong drink that burned his throat and belly. It was vile, and made him long for the pure uisce beatha of his own native Scotland, but it served his purpose. He drank until forgetfulness came, until the world around him blurred and spun, and sleep was deep and black and dreamless.


Occasionally during those weeks, he would come to himself, lying in some forgotten corner of a dirty inn, or in a back street, with a sickness upon him, and a head shattered by drink. Then he would look at himself with a clear, sardonic eye, and see himself plainly - and the sort of man he was rapidly becoming. At such times he would be bitterly ashamed of himself, and resolve to break from this life, but grief was more bitter still. In those moments of clarity, he would see again the faces of his clansmen lying broken by the English assault on the field of Rouvray: his older brother Dauid, who had promised their mother to keep an eye on Hugh; his cousins, Robert and Angus; Roger, his friend from boyhood, who had left a wife; brave John Stewart who had led them… He was but a very young man, and now he was alone in a foreign land, wounded in both body and spirit. He drank alone. There was an intensity in his silence that prevented all but the most gregarious from approaching him.

He could never remember just how the fight started. There were three or four Frenchmen, that much he knew. They had been loud and crowded him too closely. He remembered that they had spoken to him, and he had stirred himself to answer. He was far gone in his drink, and the world was very distant. He heard the laughter at his response, but did not know the cause of it. He only wished for them to go and leave him in peace, but they would not. They sat down beside him, pulling their chairs up close, their faces too near and terrible to his blurred vision. He tried to pull away from them, but one of them had an arm around his shoulder. They were speaking and his muddled mind was trying desperately to make sense of what they were saying. There was something about a maid, something else about a battle and herring, and the Scots, and there was mockery in the tone.

Then he was on his feet and in a rage. He remembered with a painful clarity the sound of his chair falling back with a clap upon the floor. The one who had just spoken was looking at him with a lazy, arrogant smile, and Hugh hit him full in the face with all his strength. The man went down without a sound, and his companions were on Hugh in an instant. Had he been less gone in drink, or had a single man to stand with him, he could have held them off, for he was a fierce and canny fighter. But he was ill and drunk and alone. The wound he had taken at Rouvray was barely healed and the arm he had taken it in sore and slow. The Frenchmen took him out into the street and beat him for their companion; beat him, though he fought to the last, until he was bruised and bloody and fell unconscious in the gutter.

He came to himself some little while later, slowly, and in great pain. His head hurt so that he could scarcely bear to lift it from the ground. His very eyes ached. The wound in his shoulder had reopened and he could not move the arm. He had a hundred aches and bruises. For a time he could do no more than lay still, but gradually the pain receded, and he was able to sit up, though his whole body protested, and his head hung down upon his chest. He felt sick, broken and utterly wretched. He thought of his clansmen on Rouvray, and buried his face in his hands.

When he at last felt well enough to stand, he returned again to the inn, but only long enough to retrieve his gear. The innkeeper was a kindly man, with a son nearly the age of Hugh. He returned the things, shaking his head slightly, and said, “You should not drink so much, mon ami.” Hugh looked down at the sheathed sword in his hand, then at the innkeeper’s worried frown. “I will not do so again,” he vowed, and went out.

Nor did he, but neither did he eat. He wandered to streets blindly, though now it was not the ghosts of Rouvray he fled, but those of himself, and the man he had become those last weeks. Sometimes he came to a church, and at such times he would go in, and kneel in the dark shadows at the very back. He could not pray, his mind and soul were too disquieted for that, but he knelt before the hidden God, and showed Him his sorrow, for a small space of time before that sorrow drove him to wandering again.

*********************

He did not see the line of men on horseback until they were almost upon him. The foremost rider nearly rode him down before he was able to draw his beast up short and halt his men. The man uttered an oath, and a surprisingly high, light voice called, “Baudicourt!” in rebuke. The man recollected himself, and apologized hastily, almost sheepishly. There was a laugh, and the light voice went on, “What is it you have found there, mon capitaine?”

Hugh had leapt backward at the last moment, when the noise of their riding had finally burst upon his ears. He had fallen, weak from hunger, and lay there, spent and aching from head to foot. He stared up at the riders, nearly blinded from the glare of torchlight. There was a stir amongst them and a babble of voices. A figure, somewhat smaller than the others, broke from the line and came riding forward. He saw the red light glancing off armour, the dark shadow of cape billowing in a stir of wind, then a small, pleasant face looked down at him, the eyes bright, though there were shadows beneath them. "En nom Dieu!" the light voice exclaimed.

He stared helplessly back, astonished even through his pain, that it was a young woman who was looking down at him. He remembered, distantly, the night at an inn, when he had hit a Frenchman, and been unable to fight off that man’s friends. They had spoken of something like this, had they not? A maid, he seemed to remember one of them saying, who was coming to raise the siege of Orleans. A maid who was come in answer to a prophecy, who gave prophecy herself, and those prophecies came true. He had not paid attention to those men then. He had been consumed with his own grief, and had begged them to be gone, but they would not. Now it seemed he was looking into the face of their maid as he lay in the street. He felt the blood come to his face, and got to his feet, slowly, like an old, old man, but he was a soldier and of noble blood, so when he stood at last, he looked it.

Baudicourt was frowning at Hugh. He had been inclined at first to dismiss the man in the street as a beggar, or a common drunk, but now he stood straight and tall before him, with an odd dignity that was disconcerting. “Speak sir,” he said, abruptly, but not discourteously, “What is your name?”

“Hugh Stewart, sir, of Scotland.”

Baudicourt’s men began to speak at once, for the valour of the Scottish soldiers was well know, and the defeat of them at Rouvray had been the bitter blow that led to the siege of Orleans. “Écossais, Écossais” they said, and repeated his name, for it was John Stewart who had led the Scots.

“Well then, Hugh Stewart, of Scotland, why do you wander about the street, obstructing my horses?”

Baudicourt still glowered down on him, but it was not to Baudicourt that Hugh made answer. It was to the maid at his side, who smiled sympathy at him.

“I have lost my comrades, and…” he paused, unable to explain to these fighting men, what he had not been able to explain even to himself, “I have lost my way…” he finished softly, looking away from the goodness he saw in the face of the maid. He stared at his feet.

He heard the murmur of voices again, then the maid had urged her horse forward, till she stood directly before Hugh, and he had no choice but to look up at her. She had a good face, though she was not beautiful. There was a great purity and holiness about her, that would have been daunting, but for the frank humour that he had often observed in the faces of fighting men. She was smiling, a sad little smile, and she touched his shoulder lightly.

“It is not so hard to find yourself, mon ami .” she said softly, “The good God is kind to soldiers. How long has it been since you have eaten?”

Hugh shook his head. He could not remember when he had last taken food or drink.

“Well, Hugh Stewart of Scotland,” the bit of laughter that was seldom far from her was back in her voice now, “You cannot find yourself if you become a fantôme!” She produced a coin from the wallet hung from her waist, and gave it to him, despite his protests, “ Monsieur Stewart,” she said very firmly, “You must eat! And then en nom Dieu find a priest, yes? It will do you much good”

Hugh hung his head again. Her goodness had unmanned him, and he could not speak for a moment. “If it please the maid,” he answered at last, “I shall try.”

She shook her dark, cropped head, “Non, non, monsieur, not to please me, but to please the good God.” She smiled at him again, “Do not forget: food first, Hugh Stewart! France has need of good soldiers.”

Then she gave signal to Baudicourt, and the men rode on. Hugh watched them go with out a word, the coin she had given him clutched tightly in his fist. The maid had turned once and waved to him, and he had raised his arm in return. It was the arm that had taken the wound, the one she had touched when she had spoken to him. The pain in it was gone, and the pain in his heart seemed less burdensome. He allowed himself to think of her face once more, and grinned, a slow, unaccustomed grin. If the maid really intended to raise the siege of Orleans, he had no doubt she would. What a doughty companion she must be.

He did not immediately eat as she had suggested. He found a church first and took his customary place at the back. He still could not pray, at least, not as he wished, but he looked long and fervently at the tabernacle where his Lord lay hidden. He did not know how long he knelt there, for he forgot himself during that space of time. Then he came to himself, and looked at the little coin still clenched in his fist.

He took meat at the next inn he came to; meat only, and a bit of bread. Then he took to wandering again, and it was many days before could bear to look for a priest. It requires courage to speak of sins one wants to leave hidden, even into the ear of a good God. But at last the priest came to him, as he knelt in the shadows of a wayside church – an old priest, wise in God. Hugh allowed the priest to lead him out into the sun, and when the old man asked what it was that troubled him, Hugh told him, hesitating a good deal over the story. He wanted to be honest, but was shamed by the telling. The priest listened, saying no word until it was over, and then, there was no rebuke. He simply said, “ah, poor man,” and comforted him as a father. The next day, Hugh returned to him, and was properly shriven. Then he knelt for a long time before the altar, praying not in words, but from his heart, showing the good God the sorrows he still bore, and thankful for the comfort He had been given.

*********************

The army of the Maid of France lay camped before the River Loire, near the besieged town of Orleans. Hugh made his way there, neatly uniformed and girt with his sword. The guards stopped him at the edge of the camp, but he surrendered his sword to them with his name, and asked to see the Maid, or, failing that, Baudicourt. A soldier was sent with the message and returned a short time later with a grin on his face. He spoke to the guards first, before delivering his message.

“She’s arguing battle strategy with le capitaine. By my staff! There is a woman can argue for you! You think, mon ami, that you have won the argument, and then she says, ‘in the name of God, it shall be done this way!” and all at once you see that it must be so.”

The soldier nodded at Hugh, returning the sword to him. “She says she’ll see you, if you be the same Hugh Stewart of Scotland she remembers.” He laughed at the startled expression on Hugh’s face, and led the way across the camp to tent, where the maid sat before a table strewn with maps. Baudicourt was beside her, looking irritated and amused, as he often did in the company of Jehanne of Domremey.

The Maid saw Hugh as he entered. She rose, and a bar of sunlight from the open tent-flap fell upon her white armour, and threw a halo of light about her face. She held her hands out to Hugh, and he went to her and knelt before her, his hands upon the hilt of his sword, his head bowed.

“As it please God, Hugh Stewart of Scotland pledges his sword to the cause of France and the Maid.”

She smiled the frank, boyish smile of hers, and she touched him lightly.

“Then, en nom Dieu, I am glad to have you.”

Friday, June 22, 2012

For Greater Glory


As I have mentioned before, I have been very excited about this movie, ever since I first hear rumours of it being made. However, I live in a place that rarely shows limited release, independent films, so I did not figure on getting to see it until it came out on DVD. It must be doing much better than expected, because it appeared in the local theater late last week, and my sisters and I, astonished, but terribly glad, took ourselves off to see it on Monday.

I must say I was very impressed by it. I am not going to do a review on it, since there are a great number of them about at present, written either by folk - mostly professional critics - who hated it; or by those who were deeply moved and inspired by it. I do not think I have read a single indifferent review. No, I intend to highlight a few of the things that particularly impressed my with For Greater Glory, which I do not recall seeing mentioned anywhere else.

 - Obviously, this is a very Catholic movie, which is unusual enough in our day and age, and it is Catholic on various levels. There is the usual Catholic imagery, which is reasonably common in both movies and TV programs. Most of the main characters are Catholics, and their faith is portrayed in a straightforward and respectful manner. This is not so common, particularly in movies that are considered "intelligent". Still, it is not so uncommon as to deserve more than a mention of it. What is particularly striking about For Greater Glory, at least to my way of thinking, is that it portrays commitment to the Faith, not as a cause, or an idea, but as a fundamental way of life. These people are not just practicing Catholics. They are Catholics. It defines them. Furthermore, all the main characters who are not Catholics, are gradually drawn towards the Faith, so that in the end, regardless of what sort of lives they might have lived before, or what sort of doubts they have been struggling with, at the vital moment that matters, they come down firmly on the side of Cristo Rey. And this is done, for the most part, without much discussion. One merely sees the Cristeros attending Mass, receiving the Sacraments, and fighting to the death for what they believe. It is attractive, and inspiring.

 - I like the fact that the movie portrays various aspects of the Catholic resistance movements. At the beginning of the movie, after President Calles has vowed to enforce the viciously anti-Catholic laws in the 1917 Mexican Constitution, we see numerous scenes of peaceful resistance. There marches, petitions and boycotts. There is honest discussion amongst the various characters, about the wisdom of taking up arms against the government. At one point, a character says, in support of the boycotts, that we can do without. It will be our Lent. I liked that. The film ultimately follows the fighters more closely than the supporting non-combatant, and the armed conflict is portrayed as a laudable thing. However, those who chose to resist, but not to fight in the battlefields, are portrayed as brave and honourable as well. I thought that was a nice balance.

 - I like the way they handled Fr. Vega's character. Priests are not supposed to fight. They may be attached to armies, so that they may minister to the spiritual needs of the fighting men, but they are not to take up arms themselves. Fr. Vega does, and is an officer as well. It would have been easy to slip here, and portray him as a hero for making the choice to fight, especially since there is a tendency these days to emphasise action. The mission of the Catholic Church is primarily the salvation of souls, and therefore must be concerned more with the spiritual side of things. As it is, Fr. Vega is portrayed sympathetically. He is conflicted, and struggles with his decision, but he is, as he says himself, a priest first. Furthermore, he is the only priest in the film who takes up arms. The others continue to serve their people as well as they can under the circumstances, and a couple of them suffer martyrdom for their brave dedication.

 - This movie has an R rating that I do not think it deserves... and this is from a girl who watches most of the grittier scenes in action/adventure movies out of my bad eye only, that way I can see what is going on, but miss the gory details. For Greater Glory is violent, there is not doubt about that, it can hardly help it with the subject matter. There are scenes of war, recrimination and martyrdom - including the martyrdom of a young boy. People are beaten, shot, tortured and hanged, and the movie certainly does not pull any punches. Neither does it, however, hit you senseless with it. There is a good deal of restraint and very little gore, even in the most brutal scenes. The point of this film is not, after all, to horrify the audience with the cruelty of the Mexican government, but to edify them with the courage of the Cristeros: men, women, and even children, who were braved all these things in order to stand up for the Truth. And in that, it eminently succeeds. It is an unabashedly heroic movie; a movie that comes down squarely on the side of courage, honour and the Catholic faith. It glorifies virtue even to the point of martyrdom, and it challenges the viewer. You say you believe this - how far are you willing to go to stand up for it?

Wednesday, June 6, 2012

D-Day


Today is the anniversary of the largest amphibious assault in history - to whit, the D-Day invasions of Normandy during WWII. Here are some facts about the assault you might not have know:

 - Although months of rigorous planning proceeded the invasion, the actual date of June 6th was selected at the last minute.Logistically, the action needed to take place at the beginning of June, the 5th being the preferred date. However, there were a number of variables that had to be taken into account during the planning. The bombers required a full moon, and a (cloud) ceiling of at least 5000 feet. The sea could not be too rough, otherwise the heavy transport boats would not be able to make the crossing. If the winds exceeded 20 mph, the paratroopers would be unable to land safely. June came in with one of the worst summer storms in twenty years. The decision to attack on June 6th was due to the weather report given by James Martin Scagg, predicting a 24 hour period or relatively decent weather in the midst of the storm.  You can read about it here and here.

 - The Scottish Highlands were used for a lot of training during WWII, including practice for the Normandy invasion. The British Commandos took intensive training courses there.

 - The actor, Richard Todd took part in the invasion. Nearly twenty years later, he appeared in the movie, The Longest Day in the role of Major John Howard, who was his commanding officer. Another actor, in a bit role, plays Richard Todd himself.

 - Tiny submarines, manned by Commandos, were sent to Normandy in advance of the invasion to conduct reconnaissance, and to lead the landing craft safely to the beach. They hid within range of the German guns for five days before the assault took place.

 - Bagpipes were used in the attack. Piper Bill Millin, under orders from his commanding officer, Simon Fraser, Lord Lovat, piped his men off the boats and up to the beach, while enduring heavy fire from the Germans. You can read his account of the attack here.



Billy Millin

Monday, May 28, 2012

Memorial Day

In Flander's Field

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

                              by John McCrae


The Battle's O'er is a Scottish song that seem particularly appropriate for today. It a very common piping tune, but I came across this rather fine sung version of it, so I am posting it here:

Thursday, November 11, 2010

On the Eleventh Hour of the Eleventh Day of the Eleventh Month....


.... The First World War ended - not officially, of course. That would have to wait until the Treaty of Versailles, which was signed on June 28, 1919. However, it was on this day, the feast day of St. Martin of Tours* that the armistice was signed and hostilities ceased. Most countries commemorate this event with a holiday on, or near to, the anniversary of the Armistice. Here, of course, it is Veterans' Day, and we honour those who have served in the Armed Forces, particularly those who are still living.

We always have a little ceremony at the local branch of the VFW to commemorate Veterans' Day. There are the usual speeches, prayers, and poem-readings that occur every year. My little (at the moment very little) pipe band always play for it, and a bugler plays Taps at the closing of the ceremony. It is simple, and, I suppose, just the least little bit cheesy, but I like it. I like Veterans' Day in generally. Aside from Memorial Day, it is the only secular holiday that I truly do enjoy. I think it is because it is one of the few times a year in which people actually stop to seriously consider self-sacrifice and the suffering that necessarily goes along with it, as things that are good and noble in themselves. That a man who is willing to take on suffering for the greater good, is worthy of praise and honour. Too often people consider suffering an injustice, and dying for a cause as a waste. Veterans' Day (and even more, Memorial Day) gives the lie to this sort of narrow-minded and selfish thinking. It places before our eyes the courage and sacrifice that previous generations displayed, so that we are able to live as we do. We are forced to consider the courage and sacrifice of younger soldiers, who have seen service in our own life-times, with all the hard reality that goes along with those sacrifices, and to consider what our own obligations are in respect to God, our Country, and each other. It is a rather humbling experience.

So here, in honour of Veterans' Day, I present a poem by William Noel Hodgson, who wrote it before going into action on the Somme.

Before Action

By all the glories of the day
And cool evening's benison,
By the last sunset touch that lay
Upon the hills when day was done,
By beauty lavishly outpoured
And blessings carelessly received,
By all the days that I have lived
Make me a soldier, Lord.

By all of all men's hopes and fears,
And all the wonders poets sing
The laughter of unclouded years,
And every sad and lovely thing;
By romantic ages stored
With high endeavour that was his
By all his mad catastrophes
Make me a man, O Lord.

I, that on my familiar hill
Saw with uncomprehending eyes
A hundred of Thy sunsets spill
Their fresh and sanguine sacrifice,
Ere the sun swings his noonday sword,
Must say good-bye to all of this---
By all delights that I shall miss,
Help me to die, O Lord.

* I have always thought it was particularly fitting that we celebrate soldiers on the feast day of the great soldier-saint, Martin of Tours. I found out today that there is very likely no coincidence in this, and that St. Martin's day was chosen especially as the day of armistice, because he is the patron saint of soldiers.