Showing posts with label stewarts. Show all posts
Showing posts with label stewarts. Show all posts

Thursday, May 30, 2013

In Which I Am Bold


Today is the feast day of St. Joan of Arc. I have a special fondness for St. Joan. She was a great influence on me during my teenage years. I liked her. She was the sort of girl with whom one could easily be friends. She was devout, but passionate with it. She loved beautiful things, which gave here just a wee, charming touch of vanity. She was brought up simply, and was well-contented. If she had been left to her own devices, she would have remained in obscurity, a shepherd-girl, who loved her home and her family, and enjoyed her life amongst them. Yet, when God literally spoke to her, through His angels and saints, and revealed what His will was for her, she had the moral courage to walk away from everything she loved, and serve Him as He wanted to be served. She became her country's great hero, an almost legendary figure, but she remained herself to the end - Joan the Maid, who would have gone home to her mother, if she could. I wanted very much to be just like her. Indeed, my goal in life is still very much the same: to be contented in the life God has given me at the moment, but, if at some point, He gives me another way of life in which to serve Him better, to show the same sort of courage as St. Joan and follow Him.

I think I have mentioned before on this blog, that there were Scottish soldiers fighting in the army of Joan of Arc. One of the great number of books I intend to write, but have not gotten around to actually working on yet, is a work of historical fiction, from the viewpoint of one of those Scots, possibly a piper. (Yes, there were pipers too. Once the French had lifted the Siege of Orleans, St. Joan marched into the city, with a company of pipers.) Several years ago, however, I did write a short story as a sort of back-history to the book I intend to write. It takes place sometime after the Scots had suffered a defeat at a Rouvray, in a skirmish known as the Battle of the Herring. And after much debate within myself, and with a certain measure of trepidation, I have decided to post it here:

*********************

Hughie Stewart was drinking, though he no longer knew what, nor did he care, so long as it was strong. He had started with just a little of the rough, red wine common to that area of France, but that was weeks ago and no matter how much of it he took, it had not the strength to keep the faces of his dead comrades from coming to him in his sleep. Whatever it was he had now was a harsh, strong drink that burned his throat and belly. It was vile, and made him long for the pure uisce beatha of his own native Scotland, but it served his purpose. He drank until forgetfulness came, until the world around him blurred and spun, and sleep was deep and black and dreamless.


Occasionally during those weeks, he would come to himself, lying in some forgotten corner of a dirty inn, or in a back street, with a sickness upon him, and a head shattered by drink. Then he would look at himself with a clear, sardonic eye, and see himself plainly - and the sort of man he was rapidly becoming. At such times he would be bitterly ashamed of himself, and resolve to break from this life, but grief was more bitter still. In those moments of clarity, he would see again the faces of his clansmen lying broken by the English assault on the field of Rouvray: his older brother Dauid, who had promised their mother to keep an eye on Hugh; his cousins, Robert and Angus; Roger, his friend from boyhood, who had left a wife; brave John Stewart who had led them… He was but a very young man, and now he was alone in a foreign land, wounded in both body and spirit. He drank alone. There was an intensity in his silence that prevented all but the most gregarious from approaching him.

He could never remember just how the fight started. There were three or four Frenchmen, that much he knew. They had been loud and crowded him too closely. He remembered that they had spoken to him, and he had stirred himself to answer. He was far gone in his drink, and the world was very distant. He heard the laughter at his response, but did not know the cause of it. He only wished for them to go and leave him in peace, but they would not. They sat down beside him, pulling their chairs up close, their faces too near and terrible to his blurred vision. He tried to pull away from them, but one of them had an arm around his shoulder. They were speaking and his muddled mind was trying desperately to make sense of what they were saying. There was something about a maid, something else about a battle and herring, and the Scots, and there was mockery in the tone.

Then he was on his feet and in a rage. He remembered with a painful clarity the sound of his chair falling back with a clap upon the floor. The one who had just spoken was looking at him with a lazy, arrogant smile, and Hugh hit him full in the face with all his strength. The man went down without a sound, and his companions were on Hugh in an instant. Had he been less gone in drink, or had a single man to stand with him, he could have held them off, for he was a fierce and canny fighter. But he was ill and drunk and alone. The wound he had taken at Rouvray was barely healed and the arm he had taken it in sore and slow. The Frenchmen took him out into the street and beat him for their companion; beat him, though he fought to the last, until he was bruised and bloody and fell unconscious in the gutter.

He came to himself some little while later, slowly, and in great pain. His head hurt so that he could scarcely bear to lift it from the ground. His very eyes ached. The wound in his shoulder had reopened and he could not move the arm. He had a hundred aches and bruises. For a time he could do no more than lay still, but gradually the pain receded, and he was able to sit up, though his whole body protested, and his head hung down upon his chest. He felt sick, broken and utterly wretched. He thought of his clansmen on Rouvray, and buried his face in his hands.

When he at last felt well enough to stand, he returned again to the inn, but only long enough to retrieve his gear. The innkeeper was a kindly man, with a son nearly the age of Hugh. He returned the things, shaking his head slightly, and said, “You should not drink so much, mon ami.” Hugh looked down at the sheathed sword in his hand, then at the innkeeper’s worried frown. “I will not do so again,” he vowed, and went out.

Nor did he, but neither did he eat. He wandered to streets blindly, though now it was not the ghosts of Rouvray he fled, but those of himself, and the man he had become those last weeks. Sometimes he came to a church, and at such times he would go in, and kneel in the dark shadows at the very back. He could not pray, his mind and soul were too disquieted for that, but he knelt before the hidden God, and showed Him his sorrow, for a small space of time before that sorrow drove him to wandering again.

*********************

He did not see the line of men on horseback until they were almost upon him. The foremost rider nearly rode him down before he was able to draw his beast up short and halt his men. The man uttered an oath, and a surprisingly high, light voice called, “Baudicourt!” in rebuke. The man recollected himself, and apologized hastily, almost sheepishly. There was a laugh, and the light voice went on, “What is it you have found there, mon capitaine?”

Hugh had leapt backward at the last moment, when the noise of their riding had finally burst upon his ears. He had fallen, weak from hunger, and lay there, spent and aching from head to foot. He stared up at the riders, nearly blinded from the glare of torchlight. There was a stir amongst them and a babble of voices. A figure, somewhat smaller than the others, broke from the line and came riding forward. He saw the red light glancing off armour, the dark shadow of cape billowing in a stir of wind, then a small, pleasant face looked down at him, the eyes bright, though there were shadows beneath them. "En nom Dieu!" the light voice exclaimed.

He stared helplessly back, astonished even through his pain, that it was a young woman who was looking down at him. He remembered, distantly, the night at an inn, when he had hit a Frenchman, and been unable to fight off that man’s friends. They had spoken of something like this, had they not? A maid, he seemed to remember one of them saying, who was coming to raise the siege of Orleans. A maid who was come in answer to a prophecy, who gave prophecy herself, and those prophecies came true. He had not paid attention to those men then. He had been consumed with his own grief, and had begged them to be gone, but they would not. Now it seemed he was looking into the face of their maid as he lay in the street. He felt the blood come to his face, and got to his feet, slowly, like an old, old man, but he was a soldier and of noble blood, so when he stood at last, he looked it.

Baudicourt was frowning at Hugh. He had been inclined at first to dismiss the man in the street as a beggar, or a common drunk, but now he stood straight and tall before him, with an odd dignity that was disconcerting. “Speak sir,” he said, abruptly, but not discourteously, “What is your name?”

“Hugh Stewart, sir, of Scotland.”

Baudicourt’s men began to speak at once, for the valour of the Scottish soldiers was well know, and the defeat of them at Rouvray had been the bitter blow that led to the siege of Orleans. “Écossais, Écossais” they said, and repeated his name, for it was John Stewart who had led the Scots.

“Well then, Hugh Stewart, of Scotland, why do you wander about the street, obstructing my horses?”

Baudicourt still glowered down on him, but it was not to Baudicourt that Hugh made answer. It was to the maid at his side, who smiled sympathy at him.

“I have lost my comrades, and…” he paused, unable to explain to these fighting men, what he had not been able to explain even to himself, “I have lost my way…” he finished softly, looking away from the goodness he saw in the face of the maid. He stared at his feet.

He heard the murmur of voices again, then the maid had urged her horse forward, till she stood directly before Hugh, and he had no choice but to look up at her. She had a good face, though she was not beautiful. There was a great purity and holiness about her, that would have been daunting, but for the frank humour that he had often observed in the faces of fighting men. She was smiling, a sad little smile, and she touched his shoulder lightly.

“It is not so hard to find yourself, mon ami .” she said softly, “The good God is kind to soldiers. How long has it been since you have eaten?”

Hugh shook his head. He could not remember when he had last taken food or drink.

“Well, Hugh Stewart of Scotland,” the bit of laughter that was seldom far from her was back in her voice now, “You cannot find yourself if you become a fantôme!” She produced a coin from the wallet hung from her waist, and gave it to him, despite his protests, “ Monsieur Stewart,” she said very firmly, “You must eat! And then en nom Dieu find a priest, yes? It will do you much good”

Hugh hung his head again. Her goodness had unmanned him, and he could not speak for a moment. “If it please the maid,” he answered at last, “I shall try.”

She shook her dark, cropped head, “Non, non, monsieur, not to please me, but to please the good God.” She smiled at him again, “Do not forget: food first, Hugh Stewart! France has need of good soldiers.”

Then she gave signal to Baudicourt, and the men rode on. Hugh watched them go with out a word, the coin she had given him clutched tightly in his fist. The maid had turned once and waved to him, and he had raised his arm in return. It was the arm that had taken the wound, the one she had touched when she had spoken to him. The pain in it was gone, and the pain in his heart seemed less burdensome. He allowed himself to think of her face once more, and grinned, a slow, unaccustomed grin. If the maid really intended to raise the siege of Orleans, he had no doubt she would. What a doughty companion she must be.

He did not immediately eat as she had suggested. He found a church first and took his customary place at the back. He still could not pray, at least, not as he wished, but he looked long and fervently at the tabernacle where his Lord lay hidden. He did not know how long he knelt there, for he forgot himself during that space of time. Then he came to himself, and looked at the little coin still clenched in his fist.

He took meat at the next inn he came to; meat only, and a bit of bread. Then he took to wandering again, and it was many days before could bear to look for a priest. It requires courage to speak of sins one wants to leave hidden, even into the ear of a good God. But at last the priest came to him, as he knelt in the shadows of a wayside church – an old priest, wise in God. Hugh allowed the priest to lead him out into the sun, and when the old man asked what it was that troubled him, Hugh told him, hesitating a good deal over the story. He wanted to be honest, but was shamed by the telling. The priest listened, saying no word until it was over, and then, there was no rebuke. He simply said, “ah, poor man,” and comforted him as a father. The next day, Hugh returned to him, and was properly shriven. Then he knelt for a long time before the altar, praying not in words, but from his heart, showing the good God the sorrows he still bore, and thankful for the comfort He had been given.

*********************

The army of the Maid of France lay camped before the River Loire, near the besieged town of Orleans. Hugh made his way there, neatly uniformed and girt with his sword. The guards stopped him at the edge of the camp, but he surrendered his sword to them with his name, and asked to see the Maid, or, failing that, Baudicourt. A soldier was sent with the message and returned a short time later with a grin on his face. He spoke to the guards first, before delivering his message.

“She’s arguing battle strategy with le capitaine. By my staff! There is a woman can argue for you! You think, mon ami, that you have won the argument, and then she says, ‘in the name of God, it shall be done this way!” and all at once you see that it must be so.”

The soldier nodded at Hugh, returning the sword to him. “She says she’ll see you, if you be the same Hugh Stewart of Scotland she remembers.” He laughed at the startled expression on Hugh’s face, and led the way across the camp to tent, where the maid sat before a table strewn with maps. Baudicourt was beside her, looking irritated and amused, as he often did in the company of Jehanne of Domremey.

The Maid saw Hugh as he entered. She rose, and a bar of sunlight from the open tent-flap fell upon her white armour, and threw a halo of light about her face. She held her hands out to Hugh, and he went to her and knelt before her, his hands upon the hilt of his sword, his head bowed.

“As it please God, Hugh Stewart of Scotland pledges his sword to the cause of France and the Maid.”

She smiled the frank, boyish smile of hers, and she touched him lightly.

“Then, en nom Dieu, I am glad to have you.”

Tuesday, April 2, 2013

Easter Week


Oh joy! Oh bliss! Oh happy day! Easter is come! Christ has risen from the dead, and crabbed Lent is gone and past! There is chocolate in my life again, and coffee too, which is cause for great rejoicing. But quite apart from that, I simply love Easter. I feel like this during Easter Time:

 

I also currently have the Easter sequence,  Victimae Paschali Laudes, going round and about my head. This is what it sounds like:


And here is the translation. I cannot say that it is my absolute favourite piece of liturgical music, but it is close. It is, after all, a glorious and magnificent bit of poetry:
  
Forth to the Paschal Victim, Christians, bring
Your sacrifice of praise:
The Lamb redeems the sheep;
And Christ, the sinless One,
Hath to the Father sinners reconciled.
Together death and life
In strange conflict strove.
The Prince of Life, who died,
Now lives and reigns.
What thou sawest, Mary, say,
As thou wentest on the way.
"I saw the tomb wherein the living One had lain,
I saw His glory as He rose again;
Napkin and linen cloths, and angels twain:
Yea, Christ has risen, my hope, and He
Will go before you into Galilee."
We know that Christ has risen from the grave:
Hail, Thou, King of Victory,
Have mercy Lord, and save.
 Amen. Alleluia.

Friday, December 21, 2012

The World Did Not End Today




So, those of you that were hiding away in you Apocolypse-proof caves, it is safe for you all to come out
again now.

There was a great storm blowing in this morning, though, so I work to a red sky. I could see it burning through the twining black boughs of pine outside the window. Nerd that I am, I looked at it and thought, "A red sun rises. Blood has been spilled this night." The wind was sweeping down the mountains, and roaring through the pines.... So I have had this song stuck in my head all day:


I spent most of the day humming it to myself, and singing it in as deep a voice as I could manage. I sounded nothing like a dwarf, of course, but what with the wildness of the wind and the roaring of the trees, I wanted very much to run away from work, and go adventuring.

Sunday, June 10, 2012

White Rose Day


As some of you might remember, I did a post on this holiday last year. I will, of course, be wearing plaid again - it is not quite tartan, but it is very similar to Dress Stewart, though with a bit more black to it, rather than green. I am wearing white roses in my hair, and I bought a little bush of miniature white roses, which are temporarily in a little pot inside, but which I will plant as soon as the Sierra summer arrives properly, and we stop having the occasion freeze at night. There is actually a strain of white roses - quite an old strain too - whose proper Latin title is Alba Maxima, but is also known as the Bonnie Prince Charlie Rose, and the Jacobite rose. If I ever get to be a reliable gardener, I would love to have an Alba Maxima in my garden.

Alba Maxima; Jacobite Rose;
Bonnie Prince Charlie Rose
This year, for celebration, I am going to partake of a bottle of Traquair Jacobite Ale, which I have been saving for today. I bought it at Traquair House in Scotland, where it is brewed. Traquair House is the oldest inhabited house in Scotland, according to their website, but more to the point, for the purpose of this post, it is as staunchly Catholic and Jacobite house. There is a little semi-hidden room in the attic, that was where the priest lived, and a secret stair case, that descends from it, and empties one out the back of the building, where one can scarper off to the woods for cover. There is a lovely little family chapel there - with the original altar, no less, and no sign of any modernisation. Traquair House is particularly interesting because it is still owned by the family, and receives no funds from Historic Scotland for its maintenance. Therefore, there has not been any restoration per se done on it. It is simply kept up, so when you tour it, you get a much better idea of what a historical house was like, than you do at other places.

 Furthermore, I have made a wee small cockade to wear upon my lapel. It was quite easy: two loops of white ribbon, stitched into a cross shape. In the center is a wee pin featuring the rampant lion. The lion is an old symbol for Scotland, and the red lion on a golden field was long used in the Royal Standard, so it seemed particularly suitable to wear today.










I shall finish by posting quite an old video of the Corries singing The White Cockade. It is charming:


 

Monday, April 16, 2012

April 16th....



This is the anniversary of the battle of Culloden - the final battle between the armies of Bonnie Prince Charlie and the soldiers of King George. It ended in a tragic defeat for the Jacobites, a defeat from which they would never recover, and as for the Scottish clans who fought for their Prince... Well, in retaliation, the British occupied the Highlands for many years after, banning the wearing of the tartan, the speaking of Gaelic, the playing of the pipes, the carrying of a weapon - even one so insignificant as a sgian dubh. The clan-system was destroyed, and many Scots fled the country for a new life in France or America.

My sisters and I were in Scotland last year about this time, and took a trip up to Culloden. It is a fascinating place - a great wide plain, with the British and Scottish lines marked with flags. The Scots should never have engaged the British there - it was guerrilla fighting they excelled at, and it which gave them the edge they needed to go against the bigger and technologically advanced might of King George's army. Culloden offered them no chance for that, particularly as they were tired and dispirited from a long, hard winter campaign. For all that, the Scots, out-numbered and out-gunned as they were, managed to break through the British lines, and put up a tremendous fight.

It was an odd feeling to stand behind the low, ancient stone wall beside the flags of the Scottish line, and look out across the Moor to where the British would have been. There is a distinctive atmosphere to Culloden. We were there on a bright, warm spring day, so it cannot be put down to Scotland's notoriously rainy weather. It is a wild, empty place and so quiet that the wind seems loud. There are large stones along the path that runs from one end of the battle field to the other, and they are inscribed with the names of all the clans who fought there, and at the far end a single stone cottage which survived the battle - Old Leanach Cottage, which is very small, but has such thick walls that it took a shot of cannon-fire, and had nothing to show for it but a scar on the side

Friday, June 10, 2011

Here's Tae the King, Sir....


Today is White Rose Day, a holiday I had never heard of before yesterday. I owe the discovery of its existence to a small, pencilled notation in an antique Lives of the Saints, that I recently acquired in Scotland, and have been using daily as part of morning prayers. Beside the names of various saints for June 10th - St. Landry, St. Maurinus, St. Gertulius & Co. and, most fittingly, St. Margaret of Scotland - is the neat little addition: White Rose Day. I was intrigued, and the moment I had finished my prayers, I rushed to my handy computer to look it up.

To my delight, I discovered that it a Jacobite holiday. It commemorates the birth of James Francis Edward Stewart, born on this day in 1688. He was the legitimate, staunchly Catholic heir the throne of England, Ireland and Scotland and his birth is generally regarded as the beginning of the Jacobite cause. His father, James II and VII, had converted to Catholicism, and as a result had been forced to abdicate in favour of his Protestant daughter, Mary, and her Dutch husband, William of Orange. It was not an ideal situation, so when James II and VII died, his son was offered the throne by the bitterly Protestant leaders of the country, on condition that he renounce his Faith, but he responded, "Nothing would induce me to abandon my religion, for it is the true one." He did, however, insist upon his right to the kingship, and his supporters raised an army to help him secure it. James in Latin is Jacobus, so his supporters were knows as Jacobites.

They put up a tremendous fight, the Jacobites! Two major uprising they had, one in 1715, led by James himself, and the better known one, in 1746, led by Bonnie Prince Charlie. In between, there were all sorts of intrigues and smaller battles. If a man had a blue cap upon his head, you could be pretty sure that he was a supporter of "the king over the water", that is to say, James Stewart, for he had been forced to flee to France after the Jacobites were put down in 1715. Ladies wore white roses to show their own support. People met in secret to plan for the next move in the battle for their rightful king. The Jacobite cause was finally crushed once and for all, on April 16th, at Culloden in Scotland. Bonnie Prince Charlie and his gallant Scots were defeated, more by treachery and bad judgement, than by any force of arms.

However, the Jacobite tradition carried on. Those who were loyal to the Stewarts continued to drink toasts to the King over the Water, still continued to hope for the restoration of the true kings to the throne. Gradually, a whole, rich tradition of Jacobite songs, poetry and toasts grew up. They continued to wear the white rose - or the white cockade - which had long been the symbol of the Stewarts. And one of their traditions, was the celebration White Rose Day.

So, in commemoration of the day, of the Stewarts, and their Catholic faith, and of their brave supporters the Jacobites, here is a poem, written by Andrew Lang:


WHITE ROSE DAY--JUNE 10, 1688

'Twas a day of faith and flowers,
Of honour that could not die,
Of Hope that counted the hours,
Of sorrowing Loyalty:
And the Blackbird sang in the closes,
The Blackbird piped in the spring,
For the day of the dawn of the Roses,
The dawn of the day of the King!

White roses over the heather,
And down by the Lowland lea,
And far in the faint blue weather,
A white sail guessed on the sea!
But the deep night gathers and closes,
Shall ever a morning bring
The lord of the leal white roses,
The face of the rightful King?


Incidentally, since I like to fancy myself a bit of a Jacobite, I intend to celebrate today by wearing a tartan skirt (luckily made of light-weight fabric, since spring has come upon us) pinning a white rose into my hair, (artificial - a concession to practicality) putting white roses on my table (real ones, of course) and cooking salmon, neeps and tatties for dinner (It being Friday, salmon is as Scottish as it gets). I also intend to have a bit of Scotch whisky, with which I shall offer the standard toast, "Here's tae the King, sir. Ye ken wha I mean, sir. And every honest man wha will dae it again!" and pass my whisky glass over my water glass, lest there be any doubt that I mean the King over the Water.